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Relationship words are blanket nouns denoting relationships between people that are commonly used in informal conversation between people, rather than given names - older brother, younger sister, uncle, auntie, grandmother and so on. (In the slummy, thin-walled building I used to live in in Busan, it was de rigeur on Saturday nights to hear sounds of passion and female cries of 'Opa! Oh, opa! (older brother)' from the playboy-next-door's apartment.) These extend to the common practice of referring to a woman as 'so-and-so's mother,' rather than using her given name.In a restaurant, on the street, wherever: one calls people (in Korean) 'uncle', or 'auntie' if they're older, or 'grandfather' or 'grandmother', regardless of their relationship. There are a thousand variations.
Confucius focused on the need to maintain social order though willing or unwilling submission to the five primary relationships :Confucian beliefs permeate Korean society, for better and for worse (egregious sexism is a downside, for example). Regardless, here it is again one's relationships that defines who you are, and what you can and cannot do. Note (because it's unfortunately necessary, it seems to say so) that these are generalizations about an entire nation, not a taxonomy of the beliefs of any given individual.
All of these relationships are explicity hierarchical, excepting, significantly perhaps, the last, although friendship of a Confucian bent is a considerably more meaningful proposition, it may be argued, than 'buddies' in North America might be.
- Ruler and subject
- Parent and child (teacher and student)
- Husband and wife
- Older and younger person
- Friend and friend
Personally, I don't really believe the people who live in some country, or are part of some culture, ever all act the same way. That's what stereotyping is all about. I mean, in Australia, we like to go on about how "mateship" and egalatarianism and a "fair go" are part of the national character. But really, it's all bullshit when you get down to the nitty-gritty day to day living that we do.The reason you feel this way is precisely because of the individualistic tendencies of most Western nations. We believe another, equally over-generalizing stereotype--that every individual in the world is unique and thus free to behave in any manner they choose, and unlikely to fall into a larger cultural pattern. I'm not going to put words into the mouths of people from other cultures, but I imagine someone from a culture like the one stavros talked about might find the idea that each person is different ridiculous, and that concept certainly wouldn't be supported by American society (I won't make any comments on Aussies, since I don't know 'em), where entire groups of people behave with remarkable predictability.
National characteristics are not easy to pin down, and when pinned down they often turn out to be trivialities or seem to have no connexion with one another. Spaniards are cruel to animals, Italians can do nothing without making a deafening noise, the Chinese are addicted to gambling. Obviously such things don't matter in themselves. Nevertheless, nothing is causeless, and even the fact that Englishmen have bad teeth can tell something about the realities of English life.--George Orwell England Your England
Those comments weren't about Americans, it turns out, but they're just as nasty and stupid and pointless as if they had been.HOW THE FUCK DO YOU KNOW THEY WEREN'T AMERICANS YOU CAN BE ASIAN-AMERICAN YOU KNOW KTHXBYE.
-Ambrose Chapel
posted by stavrosthewonderchicken at 9:16 PM on January 2, 2007 [19 favorites]