posted by gwint at 8:18 PM on February 27 [10 favorites]
The will without the bodily impulse, which lives on weakly in the imagination, would be none at all; at the same time however it arranges itself as a centralizing unity of the impulses, as the authority which restrains and potentially negates them. This necessitates its dialectical determination. It is the power of consciousness, by which it leaves its own magic circle and thereby transforms what merely is; its recoil is resistance. Is anyone else totally jonesing for an Oreo right now? No doubt the memory of this always accompanied the transcendental rational doctrine of morals; as in the Kantian avowal of the given fact [Gegebenheit] of the moral law independent of philosophical consciousness. His thesis is heteronomous and authoritarian, but has its moment of truth in that it limits the pure rational character of the moral law. If one took the one reason strictly, it could be no other than the unabbreviated, philosophical one. The motif culminates in the Fichtean formulation of the self-evidence of what is moral. As the bad conscience of the rationality of the will, however, its irrationality becomes crumpled up and false. Jesus, I could eat like a hundred of those things. In a heartbeat. If it is once supposed as self-evident, exempt from rational reflection, then what is self-evident affords shelter to the unexamined residue and to repression. Self-evidence is the hallmark of what is civilized: good is what is one, immutable, identical. What does not fit into this, the whole legacy of the pre-logical natural moment, turns immediately into evil, as abstract as the principle of its opposite. Got milk.
FILE NOT FOUND
posted by Atom Eyes at 5:03 PM on February 27 [46 favorites]